Gee, James Paul. "Literacy, Discourse, and Linguistics." Literacy: A Critical
Sourcebook. Eds. Ellen Cushman, Eugene Kintgen, Barry Kroll, and Mike Rose.
Boston, MA: Bedford/St. Martin’s, 2001. 525-544.
In "Literacy, Discourse, and Linguistics," Gee discusses aspects of literacy related to performance in social settings. Breaking from a traditional concept of literacy that measures one’s competency with the spoken and written word, Gee posits that literacy is a matter of one’s ability to attain membership within a social discourse. According to Gee, a discourse is a "social network" or association that has specific criteria including particular "ways of using language, of thinking, and of acting" (537). These unwritten guidelines of membership are what separate the members of a particular discourse and those who are "pretenders" in a discourse (529).
We all have a primary discourse we acquired from our personal relationships within our immediate families and peer groups. Gee considers this initial discourse to be the social network in which we feel most comfortable. Within this discourse, we would likely feel free to communicate without monitoring ourselves for content or accuracy of language. This initial discourse is unlike secondary discourses we acquire that have "gates" through which members who follow the rules of the discourse are granted access within our society (531). According to Gee, secondary discourses are necessary if we are to successfully participate in "institutions in the public sphere, beyond the family and immediate kin and peer group" (527). This means that to be a member in social networks such as schools, universities, clubs, work places, churches, athletic organizations and other affiliations, that we must acquire secondary discourses.
As for acquisition, Gee differentiates between "learning" and "acquisition" stating that "true acquisition" is "full fluency" (532). Classroom instruction is a discourse where learning occurs. Students obtain (or learn) conscious knowledge in classrooms. However, without application to discourses that require this knowledge, students will not utilize this knowledge in a way that results in the acquisition of that knowledge. With true acquisition comes the ability to control knowledge. Although acquisition seems the most beneficial, Gee points out that while "acquisition is good for performance," that it is the "learners" whom usually "beat acquirers" when it comes to talking about their knowledge.
According to Gee, if acquisition is the goal for students, then a traditional classroom setting is not going to work. For true acquisition to occur (e.g. a discourse where acquiring a second language is the goal), students must be immersed in a setting or placed in an environment that allows them to apply the knowledge they are learning (543). In clasrooms, while students appear to be "learning" various types of literacy within a classroom setting, according to Gee they are not "acquiring" these literacies in school, but rather when they practice what they are learning in their daily experiences that occur outside the classroom (542-3).
I found it helpful to look at the classroom experience as a stepping stone where knowledge is imparted. Learning strategies that will help students to take this knowledge and apply it in a useful and meaningful way appears to be the key to true acquisition of secondary discourses – or true acquisition – or literacy (as defined by Gee). With this acquisition comes the power to excel in secondary discourses and, therefore, in society. In addition to teaching students basic knowledge, it seems more important that we teach them ways in which to apply this knowledge in meaningful ways. Classrooms must find a way to incorporate "hands on" applications where students can realize their ability to navigate different secondary discourses in society. Once students learn, and then have the opportunity to acquire particular skills and abilities by application, then they should be able to successfully navigate multiple discourses. According to Gee, this access and membership to secondary discourses is the key to successful partipitation in society.